CBSE OASIS INFORMATION
| Basic Details | ||||
|---|---|---|---|---|
| SCHOOL NAME | GMA CITY PUBLIC SCHOOL SINGRIWALA HOSHIARPUR PB | SCHOOL CODE | 20181 | |
| ADDRESS | G M A CITY PUBLIC SCHOOL,SINGRIWALA,JALANDHAR ROAD | AFFILIATION CODE | 1630186 | |
| PRINCIPAL | MRS. ANITA ARORA | PRINCIPAL'S CONTACT NUMBER | 9814853488 | |
| PRINCIPAL'S EMAIL ID | ecoarora@gmail.com | PRINCIPAL'S RETIREMENT DATE | 22/02/2036 | |
| SCHOOL'S CONTACT NUMBER | 9877497173 | SCHOOL'S EMAIL ID | gmacps@gmail.com | |
| SCHOOL'S WEBSITE | www.gmacps.com | SCHOOL'S FAX NUMBER | 01882-248199 | |
| LANDMARK NEAR SCHOOL | HOSHIARPUR AUTOMOBILES | YEAR OF ESTABLISHMENT OF SCHOOL | 1999 | |
| AFFILIATION VALIDITY | 2020-2025 | APPLICATION STATUS | PROVISIONAL | |
| NAME OF THE TRUST/SOCIETY/COMPANY REGISTERED | GURDITTA MAL ARORA MEMORIAL EDUCATIONAL SOCIETY | REGISTRATION DATE | 11/02/1999 | |
| SOCIETY REGISTRATION NUMBER | 1793 | REGISTRATION VALIDITY | PERMANENT REGISTRATION | |
| NOC ISSUING AUTHORITY | SUPERINTENDENT GOVT OF PUNJAB DEPTT OF EDUCATION | NOC ISSUING DATE | 31/08/1999 | |
| NO OBJECTION CERTIFICATE | VIEW | NON PROPRIETY CHARACTER/NON PROFIT COMPANY AFFIDAVIT | VIEW | |
| WHETHER SCHOOL IS RUNNING MORNING/EVENING/DOUBLE SHIFT | MORNING | WHETHER OFFERED VOCATIONAL/SKILL SUBJECTS | YES | |
| CURRENTLY RUNNING CLASSES FROM | 01 | EXAMINATION CENTRE NUMBER, IF ANY | -- | |
| FACULTY DETAILS | ||||
|---|---|---|---|---|
| TOTAL NUMBER OF TEACHERS (ALL CLASSES) | 51 | NUMBER OF PGTs | 10 | |
| NUMBER OF TGTs | 16 | NUMBER OF PRTs | 22 | |
| NUMBER OF PETs | 3 | OTHER NON-TEACHING STAFF | 3 | |
| NUMBER OF NTTs | 0 | |||
| NUMBER OF MANDATORY TRAINING QUALIFIED TEACHERS | 50 | NUMBER OF TRAININGS ATTENDED BY FACULTY SINCE LAST YEAR | 103 | |
| WHETHER SPECIAL EDUCATOR APPOINTED? | NO | WHETHER COUNSELLOR AND WELLNESS TEACHER APPOINTED? | YES | |
| HAS MANDATORY TRAINING OF TEACHERS AS PER THE TRAINING POLICY (SECTION- 16 0F AFFILIATION BYE-LAWS) BEEN COMPLETED? | YES | |||
| STUDENT DETAILS | ||||
|---|---|---|---|---|
| CLASS | TOTAL NUMBER OF SECTIONS | TOTAL PER CLASS INTAKE | TOTAL NUMBER OF STUDENTS | |
| 1 | 2 | 80 | 64 | |
| 2 | 3 | 120 | 86 | |
| 3 | 3 | 120 | 95 | |
| 4 | 2 | 80 | 74 | |
| 5 | 3 | 120 | 80 | |
| 6 | 2 | 80 | 73 | |
| 7 | 2 | 80 | 77 | |
| 8 | 3 | 120 | 98 | |
| 9 | 3 | 120 | 102 | |
| 10 | 3 | 120 | 95 | |
| 11 | 3 | 120 | 72 | |
| 12 | 3 | 120 | 80 | |
| ACADEMIC DETAILS | ||
|---|---|---|
| SUBJECTS OFFERED FOR CLASS 10 | SUBJECTS OFFERED FOR CLASS 12 | |
| 004 - PUNJABI 041 - MATHEMATICS 085 - HINDI COURSE - B 086 - SCIENCE 087 - SOCIAL SCIENCE 184 - ENGLISH LNG & LIT. 402 - INFO TECHNOLOGY 417 - ARTIFICIAL INTELLIGENCE 241 - MATHEMATICS BASIC |
030 - ECONOMICS 041 - MATHEMATICS 042 - PHYSICS 043 - CHEMISTRY 044 - BIOLOGY 048 - PHYSICAL EDUCATION 054 - BUSINESS STUDIES 055 - ACCOUNTANCY 083 - COMPUTER SCIENCE 301 - ENGLISH CORE 500 - WORK EXPERIENCE 502-PHYSICAL & HEALTH EDUCATION 503 - GENERAL STUDIES 241 - APPLIED MATHEMATICS |
|
| INFRASTRUCTURE DETAILS | ||||
|---|---|---|---|---|
| TOTAL NUMBER OF SITES OF SCHOOL | 1 | TOTAL NUMBER OF BUILDING BLOCKS | 3 | |
| TOTAL AREA OF SCHOOL IN SQUARE METERS | 9611 | TOTAL NUMBER OF PLAYGROUNDS | 7 | |
| TOTAL AREA OF PLAYGROUND IN SQUARE METRES | 4152 | TOTAL NUMBER OF ROOMS | 79 | |
| TOTAL NUMBER OF SMALL-SIZED ROOMS | 05 | TOTAL NUMBER OF MEDIUM-SIZED ROOMS | 41 | |
| TOTAL NUMBER OF LARGE-SIZED ROOMS | 21 | TOTAL NUMBER OF MALE REST ROOM | 03 | |
| TOTAL NUMBER OF FEMALE REST ROOMS | 03 | TOTAL NUMBER OF GIRLS TOILET | 43 | |
| TOTAL NUMBER OF BOYS TOILET | 60 | NUMBER OF TOILETS FOR DIFFERENTLY ABLED PERSONS | 01 | |
| NUMBER OF WASHROOMS FOR FEMALE STAFF | 08 | NUMBER OF WASHROOMS FOR MALE STAFF | 03 | |
| TOTAL NUMBER OF LIBRARIES | 02 | TOTAL NUMBER OF LABORATORIES | 05 | |
| TOTAL NUMBER OF STUDENT CANTEENS | 01 | TOTAL NUMBER OF STAFF CANTEENS | 01 | |
| NUMBER OF WATER PURIFIERS/ROs | 06 | NUMBER OF AUDITORIUMS | 01 | |
| NUMBER OF LIFTS/ELEVATORS | 00 | NUMBER OF DIGITAL CLASSROOMS | 06 | |
| DOES THE SCHOOL HAS HOSTEL FACILITY | NO | DOES THE SCHOOL HAVE GUARDS EMPLOYED FOR SAFETY | YES | |
| DOES THE SCHOOL HAS FIRE EXTINGUISHERS | YES | DOES THE SCHOOL HAS SPRINKLERS | NO | |
| DOES THE SCHOOL HAS CCTV CAMERAS INSTALLED? | YES | IS THE SCHOOL EXAMINATION CENTER OF CBSE? | NO | |
| TOTAL NUMBER OF COMPUTERS IN ALL COMPUTER LAB | 30 | DOES THE SCHOOL HAS WEB SERVERS | YES | |
| DOES THE SCHOOL HAS A BOUNDARY WALL? | YES | IS YOUR SCHOOL BARRIER FREE/HAS RAMPS? | NO | |
| DOES THE SCHOOL HAS CLINIC FACILITY? | YES | DOES THE SCHOOL HAS A STRONG ROOM? | YES | |
| DOES THE SCHOOL HAS A GYMNASIUM? | NO | IS YOUR SCHOOL WI-FI ENABLED? | YES | |
| PROVISION OF WEB BASED LEARNING PROGRAMS? | YES | DOES THE SCHOOL HAVE FIRE ALARMS? | YES | |
| DOES THE SCHOOL HAS SPORTS FACILITY? | YES | DOES THE SCHOOL HAS INDOOR GAMES FACILITY? | YES | |
| DOES THE SCHOOL HAVE A SWIMMING POOL? | NO | DOES THE SCHOOL HAVE DANCE/MUSIC FACILITY? | YES | |
| TOTAL NUMBER OF BUSES OWNED | 12 | TOTAL NUMBERS OF BUSES HIRED | 05 | |
| TOTAL NUMBER OF VANS/MATADORS | 03 | TOTAL NUMBER OF DRIVERS | 20 | |
| NUMBER OF FEMALE ATTENDANTS FOR BUS DUTY | 20 | NUMBER OF ACTIVITY ROOMS | 02 | |
| NAME OF TRANSPORT COORDINATOR | JOGINDER PAL | TRANSPORT COORDINATOR CONTACT | 9216300182 | |
| BUILDING SAFETY CERTIFICATE | VIEW | TRANSPORT SAFETY CERTIFICATE | VIEW | |
| ARE THE HEALTH AND HYGIENE, TOILETS ON ALL FLOORS, SEPARATE TOILETS FOR STAFF, RAMPS, SIGNBOARDS, ETC. BEING MAINTAINED PROPERLY? | YES | IS THE SCHOOL INFRASTRUCTURE BEING USED FOR ANY COMMERCIAL ACTIVITY? | NO | |
| OTHER DETAILS | ||||
|---|---|---|---|---|
| TOTAL BOOKS AVAILABLE IN THE SCHOOL LIBRARY | 6500 | PERIODICALS IN THE SCHOOL LIBRARY | 5 | |
| DAILIES IN THE SCHOOL LIBRARY | 6 | REFERENCE BOOKS IN THE SCHOOL LIBRARY | 700 | |
| LIBRARY RESOURCES | 50 | DOES IT HAVE LIBRARY SOFTWARE | NO | |
| LIBRARY SIZE (IN SQ. METERS) | 58.54 | COMPUTER LAB SIZE (IN SQ. METERS) | 58.54 | |
| COMPOSITE SCIENCE LAB SIZE (IN SQ. METERS) | 38.16 | CHEMISTRY LAB SIZE (IN SQ. METERS) | 58.54 | |
| PHYSICS LAB SIZE (IN SQ. METERS) | 58.54 | HOW MANY ROOMS BETWEEN 400 TO 500 SQ FT | 70 | |
| DOES IT HAVE LIBRARY INTERNET | YES | TOTAL NUMBER OF LABORATORY | 10 | |
| WHETHER SCHOOL HAS SINGLE CONTIGUOUS PLOT? | YES | SCHOOL SITE (TEMPORARY/PERMANENT) | PERMANENT | |
| DISTANCE BETWEEN TWO SITES OF THE SCHOOL | 00 | PURPOSE OF TWO SITES OF THE SCHOOL | NA | |
| BIOLOGY LAB SIZE (IN SQ. METERS) | 58.54 | MATHEMATICS LAB SIZE (IN SQ. METERS) | 38.16 | |
| CERTIFYING THAT NO OTHER INSTITUTION (APART FROM SCHOOL) IS RUNNING IN THE CLAIMED LAND AREA | YES | THE SCHOOL WILL NOT RUN ANY BRANCH IN THE PREVIOUS PLOT WITH SAME AFFILIATION NO | 01 | |
| HOW MANY ROOMS LESS THAN 400 SQ FT | 02 | HOW MANY ROOMS GRATER THAN 500 SQ FT | 07 | |
| LOCATION DETAILS | ||||
|---|---|---|---|---|
| NEAREST NATIONALISED BANK | ORIENTAL BANK OF COMMERCE | DISTANCE OF BANK FROM SCHOOL IN KM | 3 | |
| NEAREST BUS STATION | BHAGWAN VALMIKI INTERSTATE BUS TERMINAL | DISTANCE OF BUS TERMINAL FROM SCHOOL IN KM | 6 | |
| NEAREST RAILWAY STATION | HOSHIARPUR RAILWAY STATION | DISTANCE OF RAILWAY STATION FROM SCHOOL IN KM | 7 | |
| NEAREST AIRPORT | ADAMPUR CIVIL AIRPORT, JALANDHAR | DISTANCE OF AIRPORT FROM SCHOOL IN KM | 21 | |
| NEAREST HOSPITAL | SHIVAM HOSPITAL HOSHIARPUR | DISTANCE OF HOSPITAL FROM SCHOOL IN KM | 6 | |
| NEAREST POLICE STATION | MODEL TOWN POLICE STATION | DISTANCE OF POLICE STATION FROM SCHOOL IN KM | 7 | |
| CONTRIBUTION TOWARDS ENVIRONMENT PROTECTION | ||||
|---|---|---|---|---|
| WHETHER RAIN WATER HARVESTING HAS BEEN DONE IN THE CAMPUS? | NO | WHETHER ROOF WATER HARVESTING IS BEING UNDERTAKEN BY THE SCHOOL? | NO | |
| WHETHER HARVESTED WATER IS RECYCLED FOR GARDENING, ETC? | YES | WHETHER SCHOOL ENSURES MAINTENANCE OF ALL WATER FAUCETS/PIPES ETC TO PREVENT ANY LEAKAGES? | YES | |
| WHETHER SEGREGATION OF WASTE IS DONE AT SOURCE? | YES | WHETHER ORGANIC WASTE IS RECYCLED? | YES | |
| WHETHER WASTE PAPER IS RECYCLED? | YES | WHETHER SCHOOL IS MAKING EFFORTS TO REDUCE USE OF PAPER BY ADOPTING IT SOLUTIONS? | YES | |
| WHETHER THERE IS PROPER DISPOSAL OF SOLID WASTE? | YES | WHETHER THERE IS A SYSTEM FOR DISPOSAL OF ELECTRONIC WASTE? | YES | |
| WHETHER SCHOOL IS USING ENERGY SAVING AND ENERGY EFFICIENT ELECTRICAL EQUIPMENT? | YES | WHETHER PLANTATION/GARDENING HAS BEEN DONE IN AND AROUND CAMPUS? | YES | |
| WHETHER DRIP IRRIGATION IS THE ONLY MEANS OF WATERING THE GARDEN? | YES | WHETHER SCHOOL IS USING SOLAR ENERGY? | NO | |
| WHETHER WASTE WATER FROM RO PLANT FOR DRINKING WATER BEING HARVESTED/RECYCLED? | YES | WHETHER SCHOOL IS PROMOTING AWARENESS AMONGST CHILDREN AND PARENTS ON ENVIRONMENTAL CONSERVATION AND CLEANLINESS? | YES | |
| WHETHER CHIDREN ARE BEING TAUGHT HOW TO AUDIT THE USE OF WATER AND WHETHER THEY ARE BEING ENCOURAGED TO TAKE IT UP AT HOME? | YES | WHETHER CHILDREN ARE TAKING UP WATER AUDITING AT SCHOOL? | YES | |
| WHETHER ENVIRONMENTAL LITERACY IS PROMOTED THROUGH INTEGRATION IN ACADEMICS? | YES | WHETHER TREES HAVE BEEN PLANTED BY STUDENTS, IN SCHOOL AT HOME/IN NEIGHBOURHOOD IN THE CURRENT ACADEMIC YEAR? | YES | |
| WHETHER CONSERVATION OF ENVIRONMENT IS PROMOTED? | YES | TOTAL TREES PLANTED? (BY STUDENTS AND TEACHERS) | 300 | |
| TOTAL AMOUNT OF WATER CONSERVED (IN LITRES)? (BY STUDENTS AND TEACHERS) | 4000 | TARGET DATE FOR STOPPING USE OF POLYTHENE | 01/12/2020 | |
| CHAIRMAN/PRESIDENT'S CORRESPONDENT DETAIL AND SMC | ||||
|---|---|---|---|---|
| CHAIRMAN/PRESIDENT'S/ CORRESPONDENT NAME | MR. SUNDER SHAM ARORA | CHAIRMAN/PRESIDENT'S/ CORRESPONDENT ADDRESS | HOUSE NUMBER 152, PRATEEK HOUSE, STREET NUMBER 6, SHANKAR NAGAR, HOSHIARPUR | |
| CHAIRMAN/PRESIDENT'S/ CORRESPONDENT PHONE (OFFICE) | 9815212222 | CHAIRMAN/PRESIDENT'S/ CORRESPONDENT PHONE (RESIDENCE) | 9463900011 | |
| SECRETARY NAME | PUSHPA RANI | TOTAL MEMBERS | 16 | |
| WHETHER THE SCHOOL MANAGEMENT COMMITTEE HAS BEEN CONSTITUTED AS PER OF REQUIREMENTS OF AFFILIATION BYE-LAWS? | YES | |||
| SCHOOL WEBSITE INFORMATION | |||||
|---|---|---|---|---|---|
| URL OF THE SCHOOL WEBSITE | www.gmacps.com | DETAILS OF CURRICULUM | YES | ||
| SCHOOL MANAGEMENT COMMITTEE INFORMATION | YES | TRANSFER CERTIFICATE SAMPLE | YES | ||
| NORMS FOLLOWED FOR FIXING FEE | YES | SELF AFFIDAVIT OF SCHOOL | YES | ||
| AFFILIATION STATUS (MIDDLE/SECONDARY/SENIOR SECONDARY) | YES | DETAILS OF INFRASTRUCTURE | YES | ||
| DETAILS OF TEACHERS INCLUDING QUALIFICATIONS | YES | DETAILS OF TEACHERS TRAINING | YES | ||
| THE NUMBER OF STUDENTS CLASS WISE | YES | LIST OF BOOKS PRESCRIBED IN VARIOUS CLASSES | YES | ||
| ANNUAL REPORT | YES | SCHOOL CIRCULARS | YES | ||
| POSTAL ADDRESS AND E-MAIL, TELEPHONE NOS. OF SCHOOL AND AUTHORITIES | YES | AS PER SECTION(2.4.9) OF AFFILIATION BYE-LAWS, INFORMATION WITH REGARD TO FEES CHARGED FOR EACH CLASS | YES | ||
| PERIOD OF AFFILIATION | YES | ACADEMIC CALENDER OF THE SCHOOL | YES | ||
| AS PER SECTION(2.4.7(B)) OF AFFILIATION BYE-LAWS, WRITTEN DECLARATION DULY SIGNED BY THE MANAGER AND THE PRINCIPAL TO THE EFFECT THAT THEY HAVE GONE THROUGH THE CONTENTS OF THE BOOKS PRESCRIBED BY THE SCHOOL AND OWN THE RESPONSIBILITY | YES | ||||
| ACADEMIC ACHIEVEMENTS; WRITE UP ON ALL EFFORTS MADE IN THE FIELD OF ENVIRONMENT EDUCATION, SPORTS ACHIEVEMENTS, INNOVATIONS, OVERALL RESULTS, PTA ACTIVITIES, IMPORTANT SMC DECISIONS BEEN ADDED IN ANNUAL REPORT OF THE SCHOOL | YES | ||||
| OTHER VITAL INFORMATION | ||||
|---|---|---|---|---|
| 10TH BOARD PASS PERCENTAGE (2014/2015/2016) |
100/100/100 | 12TH BOARD PASS PERCENTAGE (2014/2015/2016) |
94/94/97.8 | |
| NAME OF WELLNESS/ACTIVITY TEACHER | -- | NAME OF GRIEVANCE/COMPLAINT REDRESSAL OFFICER | DR SHIVANI ARORA PURI | |
| CONTACT NUMBER OF GRIEVANCE/COMPLAINT REDRESSAL OFFICER | 8872125007 | EMAIL ID OF GRIEVANCE/COMPLAINT REDRESSAL OFFICER | dr.shivaniarora@gmail.com | |
| NAME OF HEAD OF SEXUAL HARASSMENT COMMITTEE | ARADHNA WALIA | CONTACT NUMBER OF HEAD OF SEXUAL HARASSMENT COMMITTEE | 9463771089 | |
| EMAIL OF HEAD OF SEXUAL HARASSMENT COMMITTEE | gmacps@gmail.com | NAME OF CONTACT PERSON IN CASE OF EMERGENCY | ANITA ARORA | |
| CONTACT NUMBER OF CONTACT PERSON IN CASE OF EMERGENCY | 9814853488 | EMAIL ID OF CONTACT PERSON IN CASE OF EMERGENCY | ecoarora@gmail.com/td> | |
| TOTAL NUMBER OF DOCTORS IN SCHOOL CLINIC | 02 | TOTAL NUMBER OF NURSES IN SCHOOL CLINIC | 02 | |
| TOTAL NUMBER OF BEDS IN SCHOOL CLINIC | 02 | LEVEL OF INVOLVEMENT OF SCHOOL IN CBSE ACTIVITIES | ACTIVE | |
| DO THE TEACHERS GET PROPER GRADE LIKE PGT/TGT AS PER THE CLASSES THEY ARE ENTITLED TO TEACH? | YES | DO THE TEACHERS AND STAFF GET THEIR SALARY WITHIN FIRST WEEK OF THE MONTH? | YES | |
| DOES THE SCHOOL HAS EPF FACILITY FOR STAFF? | YES | EPF REGISTRATION NUMBER | LDJAL0021172000 | |
| MODE OF SALARY PAYMENT | BANK PAYMENT | NAME OF BANK WITH SALARY ACCOUNT | THE CITIZEN URBAN COPERATIVE BANK LTD HOSHIARPUR | |
| ARE THE SCHOOL ACCOUNTS AUDITED REGULARLY? | YES | PARENT TEACHERS ASSOCIATION AS PER NORMS | YES | |
| ACADEMIC SESSION | APRIL TO MARCH | VACATION PERIOD | JUNE TO JULY | |
| AUDITED BALANCE SHEET OF SCHOOL | VIEW | STAFF STATEMENT OF THE SCHOOL | VIEW | |
| INCOME AND EXPENDITURE STATEMENT | VIEW | ACADEMIC CALENDAR OF SCHOOL | VIEW | |
| OTHER INFORMATION | ||||
|---|---|---|---|---|
| MANDATORY ART EDUCATION FROM CLASS 1 TO 10 - TWO PERIOD A DAY | YES | WHETHER SELECTION OF TEXTBOOKS FOR ALL GRADES ARE AS PER NORMS ((SECTION-2.4.7(A) OF AFFILIATION BYE-LAWS)? | YES | |
| WHETHER LIST OF PRESCRIBED BOOKS ARE PUBLISHED ON SCHOOL WEBSITE WITH WRITTEN DECLARATION AS PER (SECTION-2.4.7 (B) OF AFFILIATION BYE-LAWS) | YES | WHETHER INFORMATION AS PER PARA(2.4.9 OF AFFILIATION BYE-LAWS)PUBLISHED ON SCHOOL WEBSITE? | YES | |
| WHETHER ALL GUIDELINES RELATED TO POSCO ACT COMPLIED WITH AS PER (SECTION-14.25 OF AFFILIATION BYE-LAWS) | YES | WHETHER ANNUAL REPORT CONTAINS INFORMATION AS PER(SECTION-14.5 OF AFFILIATION BYE LAWS) | YES | |
| WHETHER DISABLED STUDENTS FACILITATED AS PER(SECTION-14.15 OF AFFILIATION LAWS) | YES | WHETHER IN-SERVICE TRAINING ORGANISED AS PER(SECTION-16 OF AFFILIATION BYE-LAWS)? | YES | |
| WHETHER ANNUAL HEALTH CHECK-UP OF STUDENTS DONE AND THEIR RECORDS MAINTAINED? | YES | NUMBER OF TEACHERS IN SCHOOL WHO DOWNLOADED CBSE SHIKSHA VANI | 10 | |
| PEDAGOGICAL PLAN | ||||
|---|---|---|---|---|
| ADOPTION OF EXPERIENTIAL LEARNING PEDAGOGY-IN WHICH GRADES | I, II, III, IV, V, VI, VII, VIII, IX, X, XI, XII | WHETHER ANNUAL PEGAGOGICAL PLANS PREPARED, SUBMITTED AND IMPLEMENTATED | YES | |
| NUMBER OF TEACHERS TRAINED ON THE ANNUAL THEME OF CBSE-EXPERIMENTAL LEARNING AND INNOVATIVE PEDAGOGY | 56 | |||
| FEE STRUCTURE OF SCHOOL | ||||
|---|---|---|---|---|
| CLASS | ADMISSION FEE (in INR) |
TUITION FEE (in INR) |
YEARLY DEVELOPMENT CHARGES (in INR) |
ANNUAL/MONTHLY OTHER CHARGES FOR OTHER FACILITIES (in INR) |
| PRIMARY | 10000 | 2070 | 1000 | 0 |
| MIDDLE | 10000 | 2330 | 1000 | 0 |
| SECONDARY | 10000 | 2570 | 1000 | 0 |
| SENIOR SECONDARY | 15000 | 3380 | 1000 | 0 |
| SCHOOL PHOTOS | ||||
|---|---|---|---|---|
GEO-TAGGED PHOTO |
PHYSICS LAB PHOTO |
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PLAYGROUND PHOTO |
CHEMISTRY LAB PHOTO |
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LIBRARY PHOTO |
BIOLOGY LAB PHOTO |
|||
SCIENCE LAB PHOTO |
TOILET PHOTO |
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| ADDITIONAL INFORMATION | ||||
|---|---|---|---|---|
| U-DISE CODE | 03050413302 | |||
| SCHOOL LOCATED IN RURAL OR URBAN AREA | RURAL | |||
| HABITATION NAME/MOHALLA | SINGRIWALA | |||
| VILLAGE NAME(FOR RURAL)/WARD NUMBER(FOR URBAN) | SINGRIWALA | |||
| VILLAGE PANCHAYAT NAME(FOR RURAL) | SINGRIWALA | |||
| PINCODE | 146022 | |||
| CLUSTER RESOURCE CENTER NAME | GPS NASRALA | |||
| CD BLOCK MANDAL/TALUKA NAME | HSP 1A | |||
| EDUCATIONAL ZONE/MANDAL/TALUKA NAME | HSP 1A | |||
| ASSEMBLY CONSTITUENCY | SHAM CHAURASI | |||
| MUNICIPALITY | HOSHIARPUR | |||
| IS THIS SCHOOL APPROACHABLE BY ALL WEATHER ROAD | YES | |||
| IS THIS A SPECIAL SCHOOL FOR CWSN | NO | |||
| IS THIS A SHIFT SCHOOL | NO | |||
| IS THIS A RESIDENTIAL SCHOOL | NO | |||
| IS THIS A RELIGIOUS MINORITY SCHOOL | NO | |||
| NUMBER OF ACADEMIC INSPECTIONS DURING LAST ACADEMIC YEAR | 01 | |||
| NUMBER OF VISITS BY CRC COORDINATOR DURING LAST ACADEMIC YEAR | 00 | |||
| NUMBER OF VISITS OF BLOCK LEVEL OFFICER DURING LAST ACADEMIC YEAR | 00 | |||
| ELEMENTARY SCHOOL PARTICULARS | ||||
|---|---|---|---|---|
| NUMBER OF INSTRUCTIONAL DAYS DURING LAST ACADEMIC YEAR | 220 | |||
| SCHOOL HOURS FOR CHILDREN PER DAY (CURRENT YEAR) | 6 | |||
| SCHOOL HOURS FOR TEACHERS PER DAY (CURRENT YEAR) | 7 | |||
| ARE PUPIL CUMULATIVE RECORDS BEING MAINTAINED? | YES | |||
| ARE PUPIL CUMULATIVE RECORDS SHARED WITH PARENTS? | YES | |||
| NUMBER OF STUDENTS PROVIDED IN SPECIAL TRAINING (CURRENT YEAR) | 00 | |||
| NUMBER OF STUDENTS ENROLLED IN SPECIAL TRAINING (PREVIOUS YEAR) | 00 | |||
| NUMBER OF STUDENTS COMPLETED SPECIAL TRAINING (PREVIOUS YEAR) | 00 | |||
| HAS SCHOOL MANAGEMENT COMMITTEE (SMC) BEEN CONSTITUTED? | YES | |||
| NUMBER OF MEETINGS HELD BY SMC DURING LAST ACADEMIC YEAR | 15 | |||
| WHETHER SMC PREPARE THE SCHOOL DEVELOPMENT PLAN | YES | |||
| WHEN WAS THE TEXTBOOK RECEIVED FOR CURRENT YEAR? | MARCH | |||
| WHETHER COMPLETE SET OF FREE TEXT BOOKS FOR TEACHERS LEARNING EQUIPMENT (TLE) RECEIVED? | YES | |||
| WHETHER TLE RECEIVED FOR EACH GRADE? | YES | |||
| WHETHER PLAY MATERIAL GAMES AND SPORTS MATERIAL AVAILABLE FOR EACH GRADE? | YES | |||
| SECONDARY AND HIGHER SECONDARY SCHOOL PARTICULARS | ||||
|---|---|---|---|---|
| NUMBER OF INSTRUCTIONAL DAYS DURING LAST ACADEMIC YEAR | 220 | |||
| SCHOOL HOURS FOR CHILDREN PER DAY (CURRENT YEAR) | 6 | |||
| SCHOOL HOURS FOR TEACHERS PER DAY (CURRENT YEAR) | 7 | |||
| ARE SCHOOL MANAGEMENT COMMITTEE (SMC) AND SCHOOL MANAGEMENT DEVELOPMENT COMMITTE (SMDC) SAME? | YES | |||
| PHYSICAL FACILITIES AND EQUIPMENTS | ||||
|---|---|---|---|---|
| NUMBER OF CLASSROOMS BY CONDITION | PUCCA 40 |
|||
| IS LAND AVAILABLE FOR EXPANSION OF SCHOOL ACTIVITIES? | YES | |||
| IS SEPARATE ROOM AVAILABLE FOR PRINCIPAL/HEAD TEACHER? | YES | |||
| IS SEPARATE ROOM AVAILABLE FOR VICE PRINCIPAL/ASSISTANT HEAD TEACHER? | YES | |||
| IS SEPARATE ROOM AVAILABLE FOR CRAFTS/CO CURRICULAR ACTIVITIES? | YES | |||
| IS STAFF QUARTERS AVAILABLE? | NO | |||
| IS HAND WASHING FACILITY AVAILABLE NEAR TOILET/URINALS? | YES | |||
| IS ELECTRICITY CONNECTION AVAILABLE? | YES | |||
| IS AUDIO/VISUAL/PUBLIC ADDRESS SYSTEM AVAILABLE? | YES | |||
| IS LCD PROJECTOR AVAILABLE? | YES | |||
| NUMBER OF AVAILABLE PRINTERS | 04 | |||
| SPEED OF AVAILABLE PRINTERS | <20 PPMK | |||
| NUMBER OF PHOTOCOPIERS AVAILABLE | 01 | |||
| IS LEASE LINE AVAILABLE? | NO | |||
| IS SCANNER AVAILABLE? | YES | |||
| IS RAIN WATER HARVESTING IMPLEMENTED? | NO | |||
| ENROLLMENT INFORMATION | ||||
|---|---|---|---|---|
| CATEGORY WISE STUDENTS | ||||
| CLASS | GENERAL | SC | ST | OBC |
| PRIMARY | 399 | 103 | 00 | 53 |
| MIDDLE | 248 | 90 | 00 | 26 |
| SECONDARY | 197 | 80 | 00 | 17 |
| SENIOR SECONDARY | 152 | 39 | 00 | 26 |
| MINORITY GROUP WISE STUDENTS | ||||
| CLASS | MUSLIM | CHRISTIAN | SIKH | JAIN & OTHERS |
| PRIMARY | 00 | 00 | 202 | 00 |
| MIDDLE | 01 | 00 | 108 | 00 |
| SECONDARY | 00 | 00 | 57 | 00 |
| SENIOR SECONDARY | 00 | 00 | 72 | 00 |
| SPORTS INFORMATION | ||||
|---|---|---|---|---|
| AEROBICS | ATHLETICS | BASKETBALL | CHESS | |
| FOOTBALL | HANDBALL | JUDO | KHO KHO | |
| VOLLEYBALL | BADMINTON | CRICKET | KABADDI | |
| TAEKWONDO | TENNIS | YOGA | TABLE TENNIS | |
| DOES THE SCHOOL HAVE A MANDATORY SPORTS/GAMES PERIOD FROM CLASS 1 TO 12 EVERY DAY ? | YES | |||